Tag Archives: funding

Theatre As Commodity: Saving Our Industry By Undoing Our Worst Mistake

We are a luxury good. And that? That’s not a compliment. It’s a calamity.

Chris Quintos in The Chalk Boy by Joshua Conkel at my theatre, Impact Theatre. Photo by Cheshire Isaacs.

Theatre is a shared artistic experience, both in its creation process and in its performance. In human history this shared artistic experience has been framed in a multitude of ways — as ritual, as religious observance, as entertainment, as propaganda, as resistance. And while it has been — and will continue to be — all these things in modern America, what it is primarily for us is a commodity. Framing theatre as a commodity is at the root of every major problem we have.

In 1954, we made a pretense of detaching art from commodification by the establishment of the nonprofit tax category, enabling nonprofit companies to collect tax-deductible donations & generate income without having to pay corporate income tax. Like absolutely everything else, this has primarily benefited the privileged.

Systemic racism, sexism, ableism, and transphobia are inextricably bound to classism and the commodification of the arts. All of these problems need to be addressed at once.

Arisa Bega in What Every Girl Should Know by Monica Byrne at Impact Theatre. Photo by Cheshire Isaacs.

INDIVIDUALS

The number of people making a living in the theatre is vanishingly small, and able-bodied white cis men are widely overrepresented. Most theatre is small, local, and underground, dominated by women and BIPOC who make almost nothing doing it. Well-funded theatres reach into this community occasionally and pluck out its white men while sourcing the majority of its hires from the same tiny handful of MFA programs that are the gated communities of the theatre world. While this has improved somewhat in the past ten(ish) years, it has improved at a glacially slow pace, in part because the commodification of theatre at all levels roadblocks progress and makes gatekeeping the far easier choice.

At every step on that journey, there are roadblocks for women, BIPOC, people with disabilities, and trans people. Economic disenfranchisement has long been a tool to protect privilege, and we have upheld that systemic injustice because the problems seem too big to solve. Whose family can afford theatre tickets, who gets arts education in schools, who can afford to attend an MFA program, who can afford to work for below-poverty-level wages before landing that LORT gig — and for many, especially women, BIPOC, people with disabilities, and trans people, after that LORT gig is over — all gatekeep who is able to become “professional.”

Imagine calling a doctor who runs a free clinic an “amateur doctor” or an attorney who works exclusively pro bono an “amateur attorney.” This is absurd; medicine and law rigorously control who is licensed to practice their craft as a “professional” based on education and experience. In theatre, we base this purely on income. How many weeks you were employed at a theatre with an AEA contract, which itself is based on income, determines who is a “professional.” These “professional” gigs are given disproportionately to white, able-bodied, cis men, weaponizing our art form against women, BIPOC, people with disabilities, and trans/nonbinary/GNC people.

ORGANIZATIONS

A small handful of companies, almost all run by able-bodied cis white men, collect the majority of the available funding. The importance, value, and prominence of a theatre organization is based on its annual budget. If your annual budget is below a certain amount, you quite literally don’t count — your stats are left out of every major study and your needs and concerns are left out of every initiative. Only theatres with a certain level of income qualify for inclusion in “the theatre.”

Theatres with incomes below a certain threshold are considered “amateur,” and beneath consideration. The more money a theatre has, the more power and influence it has. Considerations of quality or artistic experimentation are a distant second behind who is able to pay people the most money. That’s an important consideration — people should be paid fairly for their labor — but it should not be the primary evaluation of an organization’s worth. And of course, which organizations are given funding and how those decisions are made are steeped in the commodification of our art, which is bound to systemic inequities. Studies show that companies run by BIPOC get less funding; boards consider a candidate’s ability to bring in high-level donors a primary (if not THE primary) consideration in hiring and retaining Artistic Directors; grants are often given to white-run and abled-run theatres that do “outreach” to BIPOC and disabled communities rather than give funding to the smaller companies that are already doing that work. And so on.

AUDIENCES

Audiences are hounded for donations after paying an exorbitant amount of money for tickets. It’s shocking to charge $40 for a single ticket to a single performance when $40 will buy you a pair of padded, reclining seats with cupholders in a movie theatre, and no matter how you try to excuse it with “theatre is a unique experience,” “live performance is inherently more valuable,” or “it costs much more to produce than $40 a seat,” that’s a tough sell to the average overworked, underpaid American with very little free time and even less free money and we know it. We all know it. At the end of the movie, no one comes out and asks you to put even more money into a basket; no one emails you once a week forever after asking for money.

Theatre IS a unique experience; it DOES cost more than $40 a seat to produce. And yet the cost to attend is prohibitively high. Half price tickets for people under 30 is an expired Tylenol that theatre found in the bottom of its purse when what it needs is major surgery.

And what are you all thinking right now? You’re thinking, “$40 is cheap; most companies charge much more.”

FUNDING

We charge these kinds of prices because we must in order to survive. The truth is that most of us are barely surviving.

As a producer, I often heard, “If you can’t afford to pay everyone (amount), you shouldn’t be producing theatre.” This is the “let them eat cake” of the arts world. “Only the wealthiest theatres should be producing” is not the solution we need. “Just get more funding,” also something I was told over and over, isn’t a real answer. It’s magical thinking. There is no more funding.

We don’t just need more funding. We need better funding. Funding needs to be more practically and usefully conceptualized.

Right now, funding is based entirely on a for-profit, commodification model. We are supposed to imagine that we are selling a product to an audience. We should charge that audience as much as possible, pushing the limits of what the market will bear, and still work relentlessly to “upsell” them, to convince them to give us even more in donations. We do everything we can — we are forced to do everything we can — to cater to a wealthy audience, to keep them happy, to keep their wallets open.

We are a luxury good. And that? That’s not a compliment. It’s a calamity.

Jonathon Brooks in Of Dice and Men by Cameron McNary. Photo by Chshire Isaacs

WHAT’S THE SOLUTION?

Systemic problems require systemic solutions. And decoupling our art from commodification requires decoupling our art from the systems of hierarchical privilege that are bound together with it.

We need money to survive, and by “we” I mean both our companies and our individuals. Right now, in the midst of an unprecedented pandemic, our industry — along with the rest of the US economy — is contracting, and there’s no way to know who or how many will survive. It’s a terrifying time. In many ways, it feels like now is not the time to address these major, systemic issues. But I think now, while everything is in flux, while most of our industry is paused, is exactly the time to create a better, more sustainable future.

We need to imagine ways in which our art is not valued by its success as a commodity, at every level.

Imagine more equitable funding. Imagine removing financial gatekeeping from grant applications. Imagine not caring if the money is “used well,” defined by the creation of a successful commodity. Imagine paying theatremakers a salary because they are theatremakers, whether they are part of a company, a production, or not. Imagine funding for operating costs, removing the need to lie on grant applications that all funding goes to production costs for that one sexy world premiere. Imagine funding playwrights because they are theatremakers, not because they wrote a sexy world premiere starring a celebrity. Imagine not caring about celebrity. Imagine free college and free MFA programs, including housing, ending MFA gatekeeping, then imagine fully funded arts programming in our public K-12 system, funding that’s centralized and untouchable, unable to be cannibalized for higher admin salaries at the local level by firing teachers and canceling programs. Imagine every child in America having arts classes. Imagine widening the definition of “arts” to include non-European art forms. Imagine kathakali being as valued as ballet. Imagine performance being as valued as STEM. Imagine capping all tickets nationally at the price of a movie. Imagine being able to make a career in theatre even if you didn’t marry an attorney or an engineer, even if your parents aren’t wealthy, even if you have no inheritance. Imagine how the entirety of our industry would change if access to its creation was no longer determined by income.

Imagine the circle of theatremakers, including funders, all looking at each other and saying, “We have decided to care for one another, as one community, to protect theatre as a shared human experience rather than a dog-eat-dog construct that values the privileged only.”

Systemic change is a challenge in theatre because we’re not just one field. We are multiple fields that collaborate to produce our deeply collaborative art form. Systemic change requires buy-in from funders, from donors, and from theatremakers simultaneously.

Every corner of our industry values the economically privileged. Our culture has spent generations disenfranchising people who are not able-bodied cis white men and creating systems based on the values, beliefs, needs, and desires of those able-bodied cis white men. Anti-racist, anti-sexist, anti-genderist, anti-ableist work must be done as such, and it must be done in tandem with reshaping the commodification mindset and rejecting economic privilege as a core value, from playwriting to closing night.

Next up: That’s big talk, Melissa. Just how do we achieve this?

YOUR TURN

I have my ideas, but I want this effort to be collaborative. I want to hear from you as well. What are the ways in which you think theatre should be decoupled from commodification? Do you think theatre should be decoupled from commodification? Or is there a different solution? Email bittergertrude@gmail.com with your thoughts to include in my follow-up post.

Want more? Become a Bitter Gertrude Patreon patron!

Tagged , ,

Julius Caesar: Suddenly Controversial

Julius_Caesar

A marble bust of Julius Caesar dating from the 1st century CE

The Public Theatre is staging Shakespeare’s Julius Caesar as part of its annual Shakespeare in the Park, and hauling out that most overdone of concepts: Julius Caesar is POTUS! They’re all in suits! It’s AMERICA! This is exactly why I never directed Julius Caesar— it’s just about the only approach that makes sense in modern America, and it’s been done approximately infinity times. The Public’s approach is about as controversial, given every past production of the last half century, as your niece’s school production of “Transportation and You” where she plays a Happy School Bus.

schoolbus

You were great, McKayyLyee! (Source: Toddlerapproved.com)

I’m not saying the Public’s production won’t be great theatre. I’m saying that concept is not exactly unique or controversial. And yet, because this is Trump’s America, this old-as-the-hills concept is suddenly Not Acceptable, and both Delta and Bank of America pulled their funding from the Public, joined shortly afterwards by American Express.

THAT. IS. INSANE.

Has no one read Julius Caesar? I mean, obviously Trump hasn’t since he can’t make it through an intelligence briefing unless “TRUMP <3” is inserted into every other sentence. I mean– has anyone complaining about this concept ever read (or seen) the play? Anyone at Delta, BofA, or AmEx? The play does not condone the murder of Caesar. While Caesar’s desire to be king, his arrogance, and his deafness to criticism all threaten democracy, murdering Caesar results in disaster. The Public released an excellent statement, which says, in part

Our production of Julius Caesar in no way advocates violence towards anyone. Shakespeare’s play, and our production, make the opposite point: those who attempt to defend democracy by undemocratic means pay a terrible price and destroy the very thing they are fighting to save. For over 400 years, Shakespeare’s play has told this story and we are proud to be telling it again in Central Park.

In  2012, the Guthrie, another high-profile theatre, staged Julius Caesar with (unsurprisingly) the same concept, but of course POTUS at the time was Obama. Delta funded that production without a peep of complaint.

So what is this hypocrisy about? Why is Delta pretending to be offended about the Public production? Why is anyone pretending to be offended by this production, considering they’ve never been offended by that oft-used concept before?

JuliusCaesarGuthrieTheater

William Sturdivant and Sid Solomon in the Guthrie’s 2012 Julius Caesar. (Photo: Heidi Bohnenkamp)

Here’s the paradox: Trump’s arrogance, desire to rule like a king, deafness to criticism, and complete lack of tolerance for anything other than adulation mirror Shakespeare’s Caesar, yet to say so openly is dangerous exactly because it is true– Trump will act like a king and use the power of his office and fame to retaliate. 

Trump relentlessly abuses his power. He has no qualms about using the power of his fame and, more importantly, using the power of government to quash those who criticize him or disagree with him. You’d think that was unconstitutional, and that Okieriete Onaodowan placed checks and balances in the Constitution specifically to correct for that, and you’d be right, except the GOP-controlled Congress shows no signs of reining in Trump’s dictatorial behavior, and are clearly willing to sell out our entire democracy for something as tawdry as a tax cut for the wealthy.

Congress won’t move to stop Trump’s democracy-destroying behavior unless doing so retains or increases their popularity. Trump’s approval rating is quite low, but never dips below 35%, and that is a substantial percentage of voters who seem quite content to believe that the media, people of color, feminists, Democrats, Mexicans, LGBTQ people, Muslims, and the “coastal elite” are quite literally their enemies instead of their neighbors. Fed a constant diet of fear and hatred by the right-wing media for the past 20 years, they’re happy to allow the GOP to decimate every legal protection we have in the mistaken belief that it hurts their “enemies,” and the GOP Congress in turn is happy to allow Trump to abuse his power all he likes as long as he signs whatever they put in front of him.  Our Rome applauds our Caesar’s abuses of power while our Senate winks.

Meanwhile, those of us who can see the damage being done to our democracy by these abuses of power are left wondering what to do about it since no one who is tasked with protecting us is actually interested in protecting us (apart from the courts, and Trump is trying hard to change that). Whatever the answer is, just as Julius Caesar says, it’s not violence. Having a bunch of Senators murdering Trump on the Senate floor (although arguably a real ratings getter) would eliminate a threat to democracy while actually threatening democracy itself. The cure is the same as the disease. It’s sociopolitical homeopathy, and just like real homeopathy, it’s costly and it doesn’t work.

“Violence is not the answer” is an important message to get out to a culture that is experiencing a dramatic upsurge in politically-motivated violence and violent rhetoric. Yet this is the message that’s considered “too offensive” because it depicts the violence it then goes on to condemn.

The damage Trump is doing to our democracy has already been done if companies are pulling funding from the Public’s Julius Caesar out of fear of Trump and his followers retaliating against them for speaking the truth about Trump’s similarities to Shakespeare’s Caesar and stating “Even though he threatens our democracy, violence is not the answer.”

Can we recover from the damage Trump has done when so many Americans are content to allow it as long as they can continue to believe it hurts a group of people they have been taught to hate? Can we recover from the damage Trump has done if our elected officials evacuate their constitutional duty to oppose that damage?

I have no idea if we can recover as a nation. I have to hope that we will, and that midterm elections will turn the tide. Until then, all I know is that I’m sending a donation to the Public Theater. If Delta, BofA, and AmEx won’t help to pay those actors and techs, WE WILL.

UPDATE: Classical theatres across the country are receiving threats from conservatives angry about this one production. Please support your local classical theatre! If you can’t donate, even a note of support would be helpful.

Tagged , , , ,

Theatre Resistance Plan, 2017 – 2020

thismachine

Pete Seeger’s banjo

There is no more powerful tool for changing ideas, shifting cultural zeitgeist, and resisting authoritarianism than art. While theatre is not the biggest bat artists wield, our impact on the culture is not nil, especially if you include community theatre and school plays, and we must. Resistance to the Trump regime is the most crucial political battle of our lifetimes because this regime– and the zeitgesit behind it– stands to undo progress in every area of our society. Trump, Pence, McConnell, Ryan et al are actively seeking to impoverish you to enrich themselves, roll back every civil rights and workers’ rights gain of the past 100 years,  eliminate every consumer protection, eliminate the social safety net, and pretend you begged them to do it. It’s telling that the very first appointee of the incoming administration was an amoral white nationalist, and the very first act of the new Congress was an attempt to eliminate their own ethical oversight.

One of the most dangerous aspects of this regime for us as artists is its leader’s relentless attacks on free speech. He has always attacked the freedom of expression to the fullest extent of his ability as a private citizen, and has publicly stated his desire to use the power of the office of POTUS to continue to do so.

Trump takes power in just a few days, and we must be ready. The theatre community must form a resistance to this regime and to the cultural zeitgeist that supports it. We have a very specific, very powerful tool, and we must use it effectively.

1. All artificial divisions between theatres need to be dropped. A commercial Broadway offering is no more important to this fight than a community theatre production. Every show, every company, every artist is important. Denigrating shows for being “commercial” or “community theatre” serves no one in the resistance. Brushing off a show because it’s a “college production” or a “kids’ show” demonstrates a complete lack of understanding about what we’re trying to do here. We’re prepping for a long game. This is not just a resistance to one regime; it’s a resistance to the ideas that put that regime in place. From now on, when we say “theatre,” we are consciously including everything from the smallest storefront indie show to Hamilton, from street theatre to Ashland, from the elementary school play to Roundabout. Everywhere our art is practiced is an opportunity for effective resistance.

2. Define for yourself what the goals of your resistance will be. You will not be able to resist everything all the time, and you will burn out quickly if you try. Define for yourself the specific resistance goals you wish to focus on, and understand that those goals can shift from show to show, decision to decision. Here’s a partial list: fighting racism and white nationalism, fighting sexism and misogyny, fighting bigotry against religious minorities (such as antisemitism and Islamophobia), fighting homophobia and transphobia, fighting ableism, protecting and expanding health care, protecting free speech and freedom of the press, protecting consumer protections, protecting public education, protecting workers’ rights, fighting against “post-truth” and misinformation, fighting for action to slow climate change, fighting for voters’ rights and election integrity. Are you a 501c3? You already exist to act in the public interest. Nothing about your mission needs to change in order to incorporate these goals, and “acting in the public interest” over the next four years can only mean doing whatever is in our power to resist this regime and its dangerous goals.

3. All theatre is political theatre and all art is activist art, whether you consciously know what message you’re sending or not. We must consciously consider what messages we’re sending with our art and make decisions that specifically work to further resistance goals. That doesn’t necessarily mean staging overtly political shows. It means you have a critical obligation to assess what you’re saying with the content of your work. It means, “Oh, it’s just a fun comedy” doesn’t cut it any longer, especially considering comedy is one of the most powerful tools any resistance ever has. Examine the content of the work you’re considering. What is it saying? Does it speak honestly to your audience (and to your staff) about our nation? Who we are, who we want to be, who we fear becoming? Does it work to further our goals in any way? Can it be staged to do so? Remember that some of the most effective art is subversive art. The resistance goals you’re meeting with your show need not be overtly political. Creating empathy for transgender people, immigrants, or Muslims in a small, personal show with no overtly political content would be powerful support for resistance goals, for example. You know best how to speak to your audience. Just be conscious of what you’re saying to them.

Artistic directors, the best tool at your disposal is your diverse staff. When they read the plays under consideration for your season, ask them to look at messaging and/or political and social content in addition to the usual things you ask them to look at. If you are white, believe people of color on your staff when they tell you a script is racially problematic. If you are male, believe the women on your staff when they tell you a script is misogynistic. If you are able-bodied, straight, or cis, believe the disabled, queer, or transgender people on your staff when they tell you a script is ableist, homophobic, or transphobic. Actively seek out the opinions of others and believe them. What’s at stake is too important to allow for fragile egos. When a script you love by a playwright you love is, for example, considered misogynistic by the women on your staff, set it aside. You can love the script at home. We have far more excellent scripts than we have slots within which to produce them. Believe your staff.

4. Ensure that your process supports resistance goals. This means hiring a diverse staff and treating them as well as you possibly can. We are long past the point when we can continue to discuss gender parity and diversity and still hire white men for each and every position of power. White men are 31% of the US population. Do they hold 31% of the leadership positions in your organization? They sure as hell make up more than 31% of the AD positions and director positions in the US. How many transgender or genderqueer people do you have on staff? How many disabled people? When you’re hiring, consider diversity a specific desirable characteristic. Living as, for example, a Black woman or a disabled transwoman in the US creates a certain skillset in a person that will enrich your organization in multiple ways, not the least of which is identifying and understanding politically and socially problematic content in plays you’re considering that you will otherwise miss if you do not have that same lived experience. Treat your people as well as you possibly can. I realize that your cash-strapped organization cannot always pay people what you would like to pay them. I realize funding is a massive, industry-wide problem. All I ask is that you ask yourself at every juncture, in every decision, if you are acting in accordance with your goals to the best of your ability.

5. We must set aside making compromises for financial gain. Yes, we must keep our doors open, but we do not need to pull back from our values to do that. More often than not, decisions that are presented as compromises for financial gain do not actually work to increase income; they’re decisions made out of fear of risk where no real risk exists. It’s not financially risky to do a play by a woman or cast people of color. We have a mountain of stats to prove this. There is always a way to act in accordance with your goals. Do not allow the fears of others to push you into poor decisions. Push back. We must prioritize resistance goals over financial ones, which leads me to:

6. We must re-evaluate our funding system top to bottom. Funders, you must work closer to the 501c3 ideal we all say we support. This means going back to the creation of the 501c3 as a way to fund theatres that releases them from needing to rely on ticket sales. The ultimate goal is radical hospitality– free tickets for all who need them– but of course implementing that industry-wide is a long way off. For now, we must step away from consolidating funding at the very top and work to distribute funds in a way that furthers resistance goals. We must keep our flagship theatres open, but we do not need to continue shutting out smaller theatres. Nowhere is this more vital than in initiatives to reach audiences of color. We fund large white theatres when they do an “ethnic” show to reach “under-served” audiences, while we routinely starve theatres– especially smaller theatres– run by people of color that have been serving those supposedly “under-served” communities for decades.

What does this mean in practice? It means living up to our liberal values and initiating a small redistribution of wealth by peeling a small amount of the funding currently going to the top 1% of theatres and using it to fund smaller companies who are able to reach audiences larger companies cannot. It won’t take much. A $20K grant is chump change to a $20 million dollar a year theatre, but it’s lifesaving to a small theatre. We must also re-evaluate the bizarre funding culture that funds projects instead of companies. When we do fund projects, we must look to fund more joint projects between smaller theatres and larger theatres. When you want to fund flagship theatres’ initiatives to do outreach to an “under-served” audience, make that a grant for joint projects between flagship theatres and smaller companies already reaching that target audience. Funders, you are the life-blood of our resistance. You must make your funding more effective for the health of the community as a whole. There are things smaller theatres can do that larger theatres cannot, and vice versa. Every tool at our disposal needs to be supported.

7. Think about what you can do in addition to– or in tandem with– the actual shows that furthers your resistance goals. We’re all strapped for time, money, and energy, but many of the things you can do are fairly low maintenance, and some of them you’re likely already doing. Can you hold a Q&A for audiences after the show that focuses on issues raised within the show? Can you host a panel discussion with local theatremakers about diversity in casting, about an issue discussed in your show, about gender representation? Can you allocate a certain number of tickets for radical hospitality– free tickets for teachers, for members of the local community, for students? Many companies are already doing free student matinees, a radical act that changes lives. Can you provide free workshops for actors, playwrights, designers, admins? Or, if you have a space, can you provide free space to a local theatremaker already giving workshops, enabling that workshop to offer a certain number of scholarship spaces? Can you create a staged reading series for local playwrights of color, LGBTQ playwrights, women playwrights, disabled playwrights, giving them opportunities to develop their voices? These are just a few ideas– there are limitless things you can do.

Remember, though, that self-care is crucial. Don’t take on more than you can handle. There’s no way you can do everything. Delegate– which also provides opportunities for others. We all must get our shows up, and the work we do is grueling. Do what additional things you can, and don’t waste time beating yourself up for not doing more. This is a long game. Protect yourself from burnout. Sometimes you won’t be able to do anything extra, and that’s fine– and that concept should be supported by funders as well. The work on our stages is paramount. We make theatre. That must come first. The art creates the empathy. The extras around the art are excellent and useful, but not critical. Do what you can, but prioritize the art.

8.  A lot of these action items are directed at theatre companies, but individual theatremakers are just as important. Use whatever power you have, and never stop using it. When I cast, I call in a diverse group of actors for every role unless the role calls for an actor of a specific race or ethnicity. When I work with actors on audition monologues, I make sure the monologue choices I give them are by a diverse group of writers. When I teach, I make sure my reading lists are diverse. As theatre makers, we are one of the primary audiences for theatre. See shows that are working to further resistance goals. Donate to companies that are working to further resistance goals. Even signal boosting a show on social media is a concrete action you can take that genuinely helps– buzz sells more tickets than anything else. Actors, did your show just lose an actor? Suggest an actor who is a female, of color, transgender, genderqueer, disabled. Directors, are you giving acting workshops? Can you create one scholarship spot for an actor of color, disabled actor, transgender actor, or genderqueer actor? Playwrights, when you have readings, be sure to invite people whose lived experience and intersectional identities differ from yours. Ask for their perspective and listen to them. This is just a tiny taste of what’s possible. You know far better than I do how you can use your power.

9. Listen. Listen. Listen. The artistic director of Theater MadCap here in the Bay Area, Eric Reid, often uses this hashtag: #thelisteningmovement. He’s created a facebook group (linked above) that’s “a place to speak/share/post your personal truths.” He also uses #thelisteningmovement on articles he posts as well as statuses he writes or shares. It’s something that makes me pause every time I see it– I pause and pay closer attention. Partially because I know Eric and know him to be brilliant, so the things he posts are worth my attention, and partially because of the very power of the idea: The Listening Movement. We must commit to listening– truly listening– to each other.

One of the most crucial aspects of resistance for those of us with privilege– and we all have some aspects of privilege in our intersectional identities– is listening. Listening and believing. Listening without challenge, without defensiveness, without fear. Just listening, believing, and learning. It’s not easy to do, to be honest. It takes mindful effort. But it is crucial.

It’s easy to think you understand a situation because you thoroughly understand those aspects of it that you recognize. Privilege, however, blinds you to other experiences. Privilege often means that you aren’t even aware of how much you don’t know. The only cure for this is listening. Listen to your staff. Listen to your friends. Listen to people when they share their lived experience. Listen and believe.

Theatre creates empathy. We know this. Yet we still have trouble listening empathetically to others. This is hard. But it is worth doing. It’s what we ask our audiences to do every day.

10. Your resistance as an individual citizen is also important. This piece is specifically about how we can resist as a community, but your work as an individual is powerful as well.

Read Indivisible: A Practical Guide for Resisting the Trump Agenda. It’s free to read online.

Do what you can, and don’t let anyone make you feel bad for your efforts. Foolish people will condemn social media posts as “meaningless,” but they are deeply incorrect. If a post on social media is meaningless, so is a news article, so is a blog post, so is any form of human communication. Just ensure that the articles you post are accurate to the best of your ability. The list of fake news sites compiled by Professor Melissa Zimdars of Merrimack College remains the best resource available to check the accuracy of your source. Contact your Senators and Representative to encourage them to vote in favor of your goals, or to praise them for having done so. The phone numbers for their local offices are easily found online. Call the offices in your area– not the one in Washington DC– for maximum effectiveness. Save the numbers in your phone so you can call quickly and easily. (Find your Representative here. Find your Senators here.) Donate to theatres and to other causes that further resistance goals. After the election, my family looked for an LGBTQ center in a deeply red state and began donating to them in addition to the causes we have in our regular rotation. We don’t have much money, but we do what we can. Every little bit helps.

These ten points are just the beginning. You know your audience, you know your company, you know your heart. There are surely many things I have left out, and I encourage you to comment with your ideas.

The most important takeaway is that you are not powerless. On the contrary: as artists we have immense power. And with great power, comes great responsibility. (You knew a nerd like me would not be able to resist that one.)

We’re at the beginning of a long, difficult struggle, but, as artists, our voices are critical. Art shapes culture. Art creates empathy. Art has the power to create the kinds of massive cultural shifts that change societies. We can do this. All we need to do is approach our art consciously.

Welcome to the resistance.

 

Tagged , , , , , , , , , , , , , ,

“Diversity” Is A Problem

In theatre and in academia, my two worlds, we talk a lot about “diversity.” In theatre, we talk about diversity in casting, we talk about diversity in programming, we talk about diversity in audiences. In academia, we talk about “attracting and retaining diverse students” and “the diversity of our faculty.” But there’s a massive elephant in the room that we continue to ignore.

Diversity is not enough.

Do not confuse “diversity” with “equity.” I have been in far too many situations where an organization hires a handful of people of color, plunks them into the lowest rung (either by title or by treatment) and then never thinks about them again. I have been in far too many situations where faculty believe they are “working to retain” students of color by designing classes with titles like “Keepin’ It Real: African American Performance,” taught by a fussy middle-aged musical theatre professor, instead of engaging the students directly to discover what support they actually need. I have been in far too many situations where highly skilled and qualified women are hired and then passed over for promotion in favor of mediocre– or even demonstrably unqualified– men. I have been in far too many situations where a white man who is new to the organization is suddenly and dramatically promoted and given plum assignments in secret, announced to the stunned women who were passed over as a fait accompli.

Diversity fails if it’s not combined with equity.

Too many white male-run orgs frame diversity as bending down to lift up women and people of color. Women dominate the indie theatre scene as artistic leaders. They’re already out there, creating art every day. People of color aren’t just creating art– they’ve created most of popular American culture.

It’s telling when you hear people say things like, “Black children in the inner cities have no access to art,” and “We need to find ways to help people of color access theatre.” When we discuss “art” or “theatre” in these contexts, we mean “white art” and “white theatre.” We mean the work white people have deemed “important.” If there’s one thing inner cities have never lacked, it’s art. Most of popular American culture originated with artists of color in inner cities. Hip hop revolutionized music across the globe. Graffiti became a global school of art. Both hip hop and graffiti are already studied and taught in universities globally alongside other important artistic movements like minimalism and abstract expressionism, both of which, I’d like to point out, were originally held in as much disdain as hip hop and graffiti have been. You don’t bend down to grant art to people of color. They’re not starved for art, waiting for a white savior to show up and grant them access. People of color are lapping white culture artistically.

The problem isn’t a lack of access to “art” for women and people of color. The problem is lack of access to funding and well-paid positions of power. The problem is equity.

If we’re discussing equity, we’re discussing important topics like the glass ceiling– how larger theatres across the nation give almost all the positions of power to white men and show no signs of improving over the years we’ve been discussing this. How universities still give the majority of their tenure track positions to men and the majority of their poverty-level adjunct positions to women, despite that Cornell study that measured hypothetical attitudes. The hard data is clear, and those numbers widen when you add race to the mix.

If we’re discussing equity, we’re discussing how grantors and individual donors give white-run arts orgs far more funding than they do arts orgs run by people of color. We’re discussing how the study I linked above had the audacity to suggest that lower-funded orgs run by people of color should be left to “wither” and close.

If we’re discussing equity, we’re discussing how large, well-funded, white-run theatres are given massive grants to do “community outreach” programs to potential audiences of color when the theatres run by people of color, who are already doing that work, are left to fight for scraps. That’s diversity without equity– funding a wealthy white org’s diversity initiative instead of funding a smaller Black org that’s been doing that work for decades. Funding doesn’t have to be either/or. Where are the grants that fund partnerships or co-productions between those orgs? Or between women-run smaller theatres that attract diverse young audiences and the larger theatres that say they’re desperate for those audiences? I would have brought my theatre company into a larger theatre for a co-production in a heartbeat.

The problem with diversity without equity is that diversity can be accomplished in ways that entirely preserve the white male power structure. We congratulate diversity in programming and we ignore the fact that nearly every LORT AD position in the US from the institution of the 501c3 in 1954 to this very day has gone to a man, almost always a white one. We’re making calls for diversity that amount to asking white men to please hire more women and people of color while we ignore the fact that theatres run by women and people of color are literally starving for funding.

Diversity alone is not enough without actively seeking equity at all levels of our industry. We need to commit to both diversity AND equity.

UPDATE 9/8/16: Please read Jason Tseng’s excellent article about equity in arts funding: “The Kaiser Games.”

Tagged , , , , , , ,

My Book Is Out!

AudRevBooks

This image is shamelessly heisted from the TCG website. Link below.

And by “my book is out,” I mean Caridad Svich‘s book is out. The ever-brilliant (srsly) Svich has released a collection of essays for TCG entitled Audience (R)Evolution: Dispatches from the Field. In addition to one by yours truly called “The Lies We Tell About Audience Engagement,” it contains essays by Larissa Fasthorse, Richard Montoya, Itamar MosesJules Odendahl-James, Sylvan Oswald, Bill Rauch, Lisa D’Amour, Roberto G. Varea, Callie Kimball, Carlton Turner, and Svich herself, among many others.

Order your copy here!

Tagged , , , , , , , , , , , , , ,

AEA Should Be Making Realistic Choices, and I Wonder If This LA Lawsuit Will Wake Them Up

There’s been an interesting development in the small theatre/AEA controversy in LA. Actors have banded together to sue their own union. 

Part of the complaint is that the union ignored the will of its members when members voted down, by a 2-to-1 margin, AEA’s proposed changes to the 99-and-under code. To be fair, AEA signaled from the start they were going to do exactly that if the LA membership voted against them by telling them before the vote that it was “non-binding.” It doesn’t get clearer than that that a union has no interest in members’ opinions.

A major component of this fight is that LA actors are worried that AEA’s changes will force the LA small theatre scene to go largely nonunion.

Of course the plaintiffs are right. Indie theatre dominates the small theatre scene nationwide since so many places have no showcase, 99 seat, or waiver in place, or very limited ones. LA will just be joining the rest of us who produce indie theatre. I would imagine that LA AEA actors are upset about this because small theatres do the lion’s share of new plays and experimental new work. I’ve seen firsthand that many AEA actors are frustrated that they can’t get in on that. The indie scene is the literal ground floor of the theatre industry, discovering and developing the nation’s new talent. AEA contracts are limited in any market– most of the AEA membership is unemployed in any given week– and they’re usually offered by larger companies doing more traditional, safer, road-tested work, or new work by well-known playwrights. It’s no secret that large companies are risk-averse because they’re reliant on risk-averse subscribers and corporate funders.

It all comes down to funding. A large theatre with a massive overhead, including wages, building costs, and enormous production budgets, must scramble all day, every day to come up with that amount of money. They’re going to be risk-averse in programming so they can attract more subscribers and donors, most of whom come from an older, wealthy, white demographic, as well as corporate funding that doesn’t want to attach its name to controversial content, and very much does want to attach its name to glamour– star writers, star actors. Large theatres have developed relationships with foundations for years, decades even, and those foundations respond by awarding them the vast majority of the available funding. Meanwhile, most small companies are shut out of most funding streams. Companies under 100K a year– many thousands nationwide– are shut out of most grants out of hand, and the hundreds of companies between 100K and 1M are competing for an ever-shrinking slice of the pie.

The numbers are even worse when those theatres are theatres of color (which are underfunded at every level), proving that these funding decisions are not based on merit.

When you allocate the vast majority of funding to the same handful of large theatres year after year, who still must also cater to the tastes of their wealthy white subscriber base and conservative corporate patrons to make budget, it’s going to create a certain landscape. When you insist on defining “small theatre” as companies with a $1M annual budget or less, and then give all the “small theatre” money to those $1M theatres, it’s going to create a certain landscape.

You cannot make enough money in ticket sales for experimental new work to pay AEA wages. Sure, every so often you have a hit, but when you’re producing full seasons, year after year, show after show, you’re just not going to make enough money in ticket sales alone to pay all your bills, let alone union wages. This fact was so obvious to everyone, we created the 501c3 model around it, enabling these theatres to get grants and donations to make up the gap usually filled in other countries by government support. For quite some time, it was possible for small theatres to grow into larger AEA theatres. It was a little golden window of time. And then enough changed (detailing everything that changed about the American economy, funders, and the nonprofit theatre community would be a lengthy post all on its own) to make that growth well-nigh impossible for most small theatres. Some do grow– a few get through the glass ceiling. But for most small companies, growth is simply no longer something you can choose to do. Either you win the funding lottery, or you do not.

We deny most companies– most companies are small companies– the means to pay AEA actors and then refuse those companies waivers, saying they somehow magically “should” be able to pay AEA wages.

OF COURSE most theatres in the country are indie. OF COURSE nonunion actors are the ones getting most world premiere gigs by hot new writers. That’s the financial landscape we’ve created.

Actors in LA decided they would like to continue to have the option to work at small theatres that can’t pay union wages. It’s astonishing that they aren’t allowed that choice, and it’s astonishing that a common response is the demonstrably untrue “denying waivers protects union wages.” Since AEA wages are set by contract, they can’t be impacted by small theatres using waivers or showcase codes. A large theatre can’t suddenly decide to start paying less while they’re under contract. The existence of a waiver agreement at one theatre has as much impact on the existing contract at another theatre as a same sex marriage contract has on an existing heterosexual marriage contract. And when that AEA contract is up for renewal, the theatre can point to the existence of waivers all they want, but AEA isn’t going to agree to lower wages in the renewed contract, nor should they. So it’s just silly to pretend that shutting down waivers “protects” wages. Waiver work impacts no one but the actor doing the work. Either that actor gets to do the show, or they sit at home while a nonunion actor takes the role. AEA has decided that their actors should sit at home, and that this “encourages” theatres to grow.

But they’re wrong. Small theatres can’t be “encouraged” to grow any more than you can “encourage” a drowning person to breathe. We’re throwing out one lifeline per 1000 shipwrecked sailors in the theatre ocean.

Until the financial landscape changes, nothing else will change. Large theatres will be largely risk-averse, and most of the risk, the new writing, the experimentation, will continue to take place in indie theatres who are lucky to be able to scrape together small stipends for their nonunion personnel. Not every artistic risk or exciting experimental work is going to be a big seller, but that kind of work is enormously artistically fulfilling.

AEA has a choice: they can continue to move the country towards a more and more indie scene as they continue to gut waivers and showcase codes, or they can increase showcase codes and waivers for companies that meet strict financial requirements and empower their members to take the gigs now going to nonunion talent.

Either is fine, of course, from a producer’s standpoint. The indie scene doesn’t actually need AEA actors. We’d love to work with our friends, and it would be great to access a larger pool of actors, but it’s not necessary. We build your actors in our factories. We develop the nonunion actors you eventually sign and collect dues from. Your actors come from our theatres; they don’t spring full-formed from the head of Lynne Meadow.

AEA has pretended for years that they’re “encouraging” growth by shutting down waivers, but we all know that’s impossible, especially now, when the funding has been so dramatically tipped away from those small companies. The choices for most of us aren’t go indie or get more money to pay AEA wages. The choices are produce as an indie or stop producing. Most small companies are indie not because we’re horrible people who don’t want to pay actors, but because that’s the one option available to us.

So the real choice AEA faces is: Do you allow your actors access to the indie scene? Or do you work to keep it 100% indie? In LA, actors voted for the former, and AEA essentially told them to shut up and sit down. This lawsuit is the result, and we’ll see how that goes.

Until we change the funding landscape, the indie scene is only going to grow larger. There’s only so much funding for theatre out there, and it creates a finite number of AEA contracts each season at larger theatres. There is no magical untapped funding stream. Any company who gets money is getting a piece of a predetermined pie. Denying waivers will not create more funding. It just creates more indie theatres.

Tagged , , , , , ,

AEA Waivers: Not Your Enemy

While everyone’s in a great mood about the SCOTUS ruling, I figured now is a good time to post something controversial, right? It’s always a good idea to bring up the fact that you changed your major from biology to theatre while your parents are still partially buzzed from the craft brew your brother brought on 4th of July. So pull up a bottle of Red Dead Redemption (that really should be a craft beer– one of you get cracking on that), keep your rainbow flag in view, and hear me out.

Everything related to AEA is a hot topic. Publicly discussing its policies and procedures is like navigating a minefield. So I’m going work to be as dispassionate as possible in laying out my point of view.

AEA stringently restricts waivers, and it’s easy to understand why. They’re a union, after all, and one of the main functions of a union is to get the most money possible for its members within a given industry– unions seek to insure that a fair percentage of a company’s operating costs are allocated to its workers. They exist to protect workers from exploitation.

Theatre is an odd industry. It’s actually many disparate industries, which makes any AEA issue a bit more complex. Commercial theatres run by global megacorporations like Disney exist alongside nonprofit companies ranging from 50K a year indie storefronts to multimillion dollar LORTs, which exist alongside community theatres, touring companies, multimedia events, TYA, solo performances, you name it.

Because AEA is working within such a complex environment, it has multiple contracts and agreements of varying sizes differing by geographical area, which makes perfect sense. A Disney Broadway production has very different working conditions, requirements, and expectations than, say, a staged reading at a small nonprofit, and the AEA members in one geographical area may agree that their needs are different than members in a different geographical area.

And then there’s the waiver. A waiver enables a union actor to perform with a company small enough to meet certain requirements for less than the lowest union wage for that area. Waivers are not currently available in all areas of the country, and they vary widely in requirements and restrictions. All agreements and codes are publicly available on the AEA website, if you’re interested in checking out their differences.

Here in the Bay Area, the waiver is called the BAPP– Bay Area Project Policy. BAPPs require companies to be under a certain annual budget, they require the production to be under a certain budget, they require the space to be 99 and under, they limit the number of rehearsals and performances the actor is allowed to do, they limit the number of rehearsal hours the actor is allowed to do, and they require the actor be paid the same as the highest paid person working on the production, not counting the playwright. A theatre company is only allowed to use a BAPP for three years. Once a BAPP is used, a company has three years to use the agreement a limited number of times, and then the agreement times out. Theoretically, exceptions to those rules can be made, but they are exceedingly rare. Once a company times out of the BAPP, it must either work within one of the existing Bay Area contracts or join the ranks of the indie scene. The Bay Area has one of the most active, vibrant indie scenes in the nation in addition to the many excellent companies working under union contracts. Of the 350 companies producing in the Bay Area, 50 are AEA theatres.

I believe that the terms laid out in the BAPP are perfectly reasonable– apart from restricting usage. (MINEFIELD!)

I don’t believe waivers should be so deeply restricted in our industry. AEA actors should be given the power to choose when (and how often) they will work under a waiver. Companies and productions small enough to meet AEA’s requirements for the BAPP should be allowed to finally say yes to the AEA actors who want to work with them. Apart from the very reasonable restrictions on size, budget, stipend, and production schedule, waivers should be unrestricted, and nationwide. There are many benefits, and no downside.

I’m very pro-union– if I weren’t pro-union, and unwilling to violate AEA rules, I wouldn’t have any need to question its policies, but because I respect the union, I think it’s important to honestly discuss the impact its policies have on our community. Whenever I’ve publicly discussed this issue, I’ve received a deluge of responses. The arguments I regularly hear against waivers are discussed below. But– and this will likely be the most controversial thing I say in this post, but it’s the truth– every time I have publicly discussed this issue, I get private responses from AEA actors who support expanding the waiver but believe they cannot say so publicly or in meetings. Every single time. So I think it’s important to make a space for honest, respectful discussions about them.

1. Waivers reduce the value of the work and bring down wages. This is not possible under our current system. Denying waivers cannot protect union wages, or impact them in any way, because the two have no functional overlap. AEA controls who qualifies for waivers, restricting their use to the smallest of theatres. Larger theatres working under AEA contracts are following a wage schedule set by AEA. They may wish to use a waiver or pay actors less, but they cannot. Companies may claim that waivers have devalued the work when their contracts are up for re-negotiation, but AEA will not– nor should they– agree to reduce wages accordingly. Since contracts are already in place that control the wages paid to union actors, there simply is no function for waivers at small companies to impact wages at large ones unless AEA agrees during contract negotiations.

When there have been controversial AEA decisions around new agreements, like with SETA, where some union members felt they were unheard or even screwed over, the membership should hold them accountable. But when, as with SETA, the union is attempting to take nonunion jobs and turn them into union jobs, waivers in use by much smaller companies elsewhere have zero impact on that wage-setting. What the nonunion actors were being paid for those jobs at those companies may have some impact. What similarly-sized companies are already paying union actors has some impact. But what a tiny waiver theatre, by definition far too small to be covered by the contract being negotiated, pays its actors is completely irrelevant– again, unless AEA agrees.

If anything brings down “the value of work” (meaning: compensation), it’s funding. In an industry where labor supply far outstrips demand, actors are making a very respectable percentage of overall operating costs. The nonprofit theatre allocates 53.1% of their operating costs to payroll, according to TCG, which, when evenly divided between administration, artistic, and production, would be 17% each, but in reality breaks out to 18.1% artistic, 20.6% administrative, and 14.4% production. The issue is that the industry has very, very little money, and 18.1% of the nonprofit theatre industry’s operating costs doesn’t amount to much. TCG reports that in 2011, their 1876 reporting member theatres made 2.04 billion dollars combined, from all sources of income, earned and contributed. That’s 1.09 million a year per company. TOTAL. Google spends that much in a quarter on break room Snapple. There just isn’t much to go around in our industry. (The idea that administrative costs should be reallocated to artistic costs is a conversation for another day, but remember that that would require a complete overhaul of our system, top to bottom. Right now, theatre companies must work every single day at tasks like payroll and bookkeeping, keeping insurance up to date, filing forms with the IRS and the state, paying bills, doing maintenance and janitorial work, generating production earned income statements and reconciling performance rights owed, in addition to the never ending, daily development work required to pay for it all. For every fighter pilot, there’s an entire support staff doing the hard work required to keep that pilot in the air. We can’t allocate more money to artistic unless artistic takes on those daily admin tasks in addition to their own artistic tasks, or unless we devise a system that does not require that level of admin support but still somehow generates that level of income. Again: a conversation for another time.)

With so little money to go around, it’s impressive that AEA has achieved such a strong foothold in a market that could theoretically go completely nonunion. I don’t advocate for that– I think the union provides extremely valuable protections. All I’m saying is that waivers, no matter how many you allocate to the tiny companies that qualify, cannot impact AEA wages at larger theatres without AEA consent, and that we already know what impacts wages the most in our industry, whether we care to admit it or not.

2. The existence of small theatres in general depresses wages because they take business away from larger theatres. I don’t believe this. I believe a rising tide lifts all boats, and that someone who enjoys a show at one theatre is more likely to attend another theatre, not less. How do I know this? I’ve been teaching for almost 25 years. I’ve taught thousands of nonmajor university students, all of whom I required to see plays at local theatres. Over those years, countless students have told me that their experience in my class turned them into theatregoers. One sweet older man I’ll never forget told me he believed he hated theatre when he started my class, but it was the only class he could take that fulfilled a requirement before graduation, and now he and his wife were planning vacations around plays they could see across the country. I have dozens of stories like this, and I’m hardly alone. Take your students to the theatre– especially to small theatres doing unexpected, exciting new work– and see what happens.

3. If you’re not making enough money to pay AEA wages by three seasons, you’ve failed and you should shut your doors. You don’t deserve to produce (and its cousin, Denying waivers encourages theatres to grow). This oft-cited opinion has a number of inaccuracies I’ve addressed many times elsewhere, so I’ll try to be brief. Basically, in 2015, growth isn’t a choice you can “encourage.” An enormous percentage of grants require an annual budget floor of at least 100K, some even going as high as a million dollars. The funding that used to get small companies from that 50K annual reachable goal to that first 100K tier has largely evaporated. Pointing to the few theatres who DO manage to grow is meaningless. Someone has to win the lottery, no? For everyone who gets that funding, there are hundreds who do not. But what about earned income? Surely you could increase sales? Increase ticket prices? The entire point of the 501c3 was to decouple theatre production from the need to turn a profit, so those nonprofit theatres would be free to experiment with the art form and produce new work, neither of which are usually big sellers, and make up the difference with donations and grants. For many companies, doing more commercially viable work directly compromises their mission– which was meant to be par for the course for 501c3 theatres. (And of course there’s the very real consideration that even work considered “commercially viable” loses money all the time, so there are no guarantees.) Most importantly, it flies in the face of everything for which we say we stand to equate worthiness with money. The three highest-grossing films of 2014 were Transformers: Age of Extinction ($1.104 billion), The Hobbit: The Battle of the Five Armies ($955 million), and Guardians of the Galaxy ($774 million). Three films, all by themselves, made more than the entire TCG membership’s seasons combined. Does that make those three films more artistically successful, more desirable, more worthy than every TCG theatre in the nation? Did every TCG theatre in the nation fail? Then why are we assuming small theatres “should” be making a certain amount of money, “should” be willing to compromise their missions in order to do so, and are “failures” if they do not? Why do we assume small theatres all should be growing into large theatres? They’re two different animals. Some companies want to grow and some do not. Growth is a for-profit imperative, not a non-profit one.

And let’s be real– increasing sales is just not always possible. You only have so many seats in your theatre, and so many performances available to you, either contractually or practically. Just jacking up ticket prices is not always the answer either. There’s only so much you can charge for small theatre, and it’s not enough to pay the bills AND get you to that 100K threshold, let alone 1 million. This is why nonprofit theatres are always asking for donations and applying for grants. Ticket income alone isn’t enough.

It’s a sure sign that someone has no idea what it’s like to produce small theatre seasons in 2015 when their response is “just get more money.” I hear a lot of “well, I grew my theatre 30 years ago,” or “I produced 3 hit shows in New York.” OK. But I assure you that producing small theatre seasons, year after year, in the 21st century, is a completely different situation. If you’re one of the theatres getting those grants and growing your company: I sincerely applaud you. And I ask you to remember that, for every grant awarded, many are turned away. Your experience does not mean the world operates that way for everyone.

4. Actors deserve to be paid for their work. Well, of course they do. We all do. No one is arguing against that, and, for that matter, no one actually believes anyone is arguing against it, despite the popularity of this argument. Framing the conversation about waivers in this way is just disingenuous. It’s pretending that a waiver company simply believes that artists don’t “deserve” to be paid in order to make those companies sound mean-spirited instead of just poor. If we were seeing a large discrepancy between what admin at waiver companies are paid vs artists, this argument would hold water. The reality is that no one at these waiver companies is being paid much. Waiver companies are, more often than not, groups of people held together by a shared love of an artistic vision. When a union actor chooses to work with a waiver company, it’s because of the shared vision. Everyone working on that production “deserves” to be paid, but all of them have chosen to work for less than what they “deserve” because the project is personally meaningful to them in some way.

There are thousands of small theatres across the nation that are doing high-quality work on a shoestring budget. Actors, both union and nonunion, might wish to participate in that work for a variety of reasons. Theatre is art, and the money one gets from practicing one’s art is sometimes a secondary consideration if other considerations are more personally important. It’s rare to land a role that’s both artistically fulfilling and financially fulfilling– well-paid roles are rare in general due to lack of funding and the oversupply of actors. Very few actors regularly land roles that are both artistically and financially satisfying, and everyone understands that this is the case going in. For every Sutton Foster, there are literally thousands of women who didn’t get cast. People don’t become actors because they believe they will be able to make a living at it. It’s no secret that most AEA actors don’t make their living as actors. AEA’s latest report showed that just 41.3% of the membership was employed in the 13-14 season, and that 41.3% averaged just 16.7 weeks employed during that time, an average that’s barely budged in years. That means even the actors who are landing gigs– just 41% of the membership– are still spending 2/3 of the year unemployed. Of course, that’s on average. We all know the reality– a handful of actors make their living solely as actors and bring up those weeks, while the rest are only working a few weeks a year.

With such dismal employment numbers– numbers that have been this dismal for our entire lives– why go into acting? What draws so many people to this profession? We all know the answer. It’s a calling, an art. People do it for the love of it. Of course, we all would prefer to make money, but it’s a reasonable, logical conclusion that many artists would sometimes be interested in doing a show for other reasons– because it stretches them artistically, because it’s an exciting new show by a playwright they believe in, because the show is written from a perspective or about a topic close to their hearts, because it’s a dream role they may never otherwise get to play, because it’s the actor’s own company, or many other reasons people feel compelled to practice their art apart from money. We all have artistic goals and dreams that are unrelated to money. If money were our primary motivation, we would not have gone into this industry. The reality is that there are some situations for all of us where there are more important concerns than money. Not every time, and not for every person– I don’t mean to imply that money should always be a lesser concern. But sometimes, for some people, it is.

When a small theatre that would otherwise qualify for a waiver but is denied one due to timing or geography, does a show that a union actor wants to be part of for reasons that are related to personal fulfillment, the union currently prevents that actor from making that choice. The denial of the waiver doesn’t create a union job, or have any effect whatsoever on union jobs elsewhere. The role goes to a nonunion actor and the production proceeds as planned. The only person impacted in any way is the AEA actor denied the role. The choice to play that role was denied that actor. I’m approached every season by union actors who want to play specific roles, or who want to be part of specific shows because they’re excited by the project or the playwright, and I must always turn them down because we timed out of the BAPP. A few seasons ago, a union actor called me wanting to play a certain role s/he would have crushed, and I called AEA to go to bat for this actor to see if I could plead for a BAPP even though we had timed out. Of course, I was turned down. The AEA rep I spoke to said, “Actors need to be protected from what they want.” A total of 28,763 AEA actors did not work at all last season (58.7% of their 49,000 members). They need to be “protected” from doing waiver shows? “Protected” from practicing their craft? How is forcing them to sit home idle “protecting” them? It’s not like they’d be choosing a waiver show over an available union one, since there are many more union members than there are union gigs, many more waiver theatres than there are union theatres, and almost no available funding to change that in any meaningful way.

Who does it harm to allow AEA actors who would otherwise sit at home to act in indie shows if they so choose? Who does it help to deny actors that choice, given that there’s no possible way for that choice to impact union wages elsewhere unless AEA makes that happen? The show is still getting produced, and that role will still be played by an actor who will still be paid that stipend. What does it really accomplish to force that AEA actor to sit home idle? Waivers do not have the power to impact other contracts. They do not have the power to convince AEA theatres to go indie. They do not have the power to depress wages. They are not magic. Their terms are completely controlled by AEA. The only power they have to is to put an AEA actor who would otherwise be idle back where she belongs, when she chooses, on her own terms.

Tagged , , , , ,

I Wrote a Thing for TCG

The wonderful Edgardo de la Cruz, my undergrad directing teacher/cult leader

The wonderful Edgardo de la Cruz, my undergrad directing teacher/cult leader

I was asked by the wonderful Jacqueline E. Lawton to participate in the latest TCG blog salon, “Artistic Leadership: How Do We Change the Game?” She sent me a series of questions wickedly difficult to answer:

What was the most game-changing production you’ve seen or created, and why?

Who was the most game-changing theatre leader/artist you’ve met, and what do you carry forward from their example?

What is the most significant opportunity—or challenge—facing the theatre field, and how can we address it together?

My answers reference the late Edgardo de la Cruz, African American Shakespeare Company, Lauren Gunderson, Howard Sherman, Annoyance Theatre, and Lawton herself, along with issues of representation, money, and empathy.

Please check it out! You can find it here.

Tagged , , , , , , , , , ,